The Greek crisis, which has been going on for almost two centuries, is primarily caused by the disintegration of social collectivity, which has led to its clientelistic individualization and, furthermore, to its inability to weigh in on political correlations. The partyocracy, having ridden on the state, transformed the political order into a dynasty of the entire society. Today's crisis can be characterized as a simple episode in the chain of disasters that the potential partyocracy has accumulated in Hellenism, which, this time, threatens its very existence.

We are told that each individual should see themselves in the light of their responsibility towards society as a whole. Wrong. Societies that were based on individual moral responsibility or the good intentions of each individual were lost along the way or, at best, experienced a regime of internal or external occupation. The collective exists from the moment the individual is inscribed in a regulatory reality, which is embodied by the state. Individuality itself is shaped within the state and gives it its morality. States that are not harmonized with the collective subject become objects of appropriation by the powerful and/or the rulers of the state. The way out of the crisis is only possible if Greek society rejects the potential state, if, in other words, it frees itself by reclaiming its state collectivity.